BY THE REV. ANDREW A. BONAR, COLLACE.
None of the Evangelists or Apostles speak so much of the
Father as John, who knew most of his Son Jesus Christ, and leant upon his
bosom. The reason is, John felt that the mind of the Father and the mind of the
Son were the same - entirely the same. He was; therefore, engaged in the same
topic when he unfolded the Father's love.
It is remarkable that it is this
apostle who records what Jesus revealed concerning the Father, and how Jesus
delighted to point his disciples to him. Thus, he shows us in the context,
verse 37, that Jesus went into the secret of his pavilion when his soul was
grieved by the perverse unbelief of men. In that hour, when Jesus could find no
refreshment in the men around him, he turned back for a moment's joy to the
Father's love. 'All that the Father giveth me shall come to me!' He
bathes his soul in that depth of eternal love. He surveys those given to him -
Abel, and the saints of his age - Abraham, and his faithful ones - Peter, John,
Mary, Lydia - the few in Sardis - the souls under the altar - and, as he
surveys them, he sees his Father's love sparkle from each one, for these are
his Father's gift; and forthwith his own love overflows on all that stand by.
He flashes out his own love when he in the same moment cries, 'And him that
cometh to me, I will in no wise cast out.' It seems that in that hour he
thought upon the future. He saw, as he uttered the words, 'All whom the
Father giveth me,' how man would be prone to take this reference to the
Father's love as indicating a difference between the grace of the Father and of
the Son. He saw that many would say, that Jesus damped the rising hope of the
coming sinner when he said, 'All that the Father giveth me,' and
therefore does he forthwith cast out that other cord of love, 'And him that
cometh to me, I will in no wise cast out.' So great is my Father's love to
me and to perishing men, that assuredly there shall be souls that come to me;
and so great is my love and his love alike, that no coming one shall on any
account be cast out.
Dear brethren, if the snow had never lain on the tops
of Lebanon, Jordan would never have been full or overflowing. There would have
been no Saviour's grace for man to know and feel, if the Father had not 'so
loved the world' as to give us his only begotten. Yet often is the Father's
love suspected or forgotten, although he is the fountain-head, and all the
streams of grace have had their source in him. 'Every good gift and every
perfect gift is from above, and cometh down from the Father of lights.'
James1:17. 0 brethren, we should love him as Jesus did. Come and see what
wondrous reason there is why we should do so.
I. The Father's amazing love appears in his sparing this guilty world, though he spared not the angels that sinned. - You know that it is the Father's part to arrange, and purpose, and decree - it is his to decide and appoint whatsoever cometh to pass. Now, in a past eternity, he had the case of this fallen world under consideration. He might have decreed immediate woe as soon as sin should be committed by men. For sin deserves not only eternal, but immediate curse; and he had seen meet so to determine in regard to those angels who should leave 'their first habitation.' But the barren fig-tree was spared - this most guilty world received a day of grace. It became the very theatre for the display of long-suffering; so that our text exhibits to us the Son of God walking on a spared world, digging at the roots of its barren trees. 'Herein is love !' For to spare this whole world for a time, implied the intention of enduring man's rebellion and man's unceasing provocations, for at least six thousand years. It was equivalent to the Father saying, 'Lo! I will submit to bear man's apostacy - to allow him to provoke the eyes of my glory - to wag his head at me and say, 'Can he see through the dark cloud '?' - to cast up mire and the very filth of hell upon my pure white throne - nay, to aim at 'erasing my love from my own heart, and even strike at my own being !' O did it not require love ineffable ere this could be resolved upon! This guilty world's day of grace is a most marvellous proof and manifestation of Jehovah's depth of love. And, thou wicked and slothful servant, who sayest, 'He is an austere master,' shalt be confounded for ever. The Father needs do no more than point to this time of most undeserved long-suffering. You speak of mercy; and some of you say, He could not be a God of mercy if be cast away so many souls; but already has his treatment of you displayed his mercy. Your day of grace proves him to be a loving God. 0 man, see to it before you are summoned to the Judgment Seat; for your plea, drawn from his mercy, is already dismissed. 'What will you do in the day of visitation ?' You abuse your day - you sit down to eat and drink and rise up to play - you dance before your golden calf - and then complain of a long-suffering God, because his mercy bears with you only for a lifetime, and will not wink at your sin to all eternity!
II. The Father's amazing love appears in choosing some of this guilty
world, who should certainly be to the praise of his glory. - Our text
refers to this in the expression, 'All that the Father hath given me.' And so
at other times - ' Thou gavest them me,' John xvii. 6; and 'The men whom thou
hast given me;' 'Blessed be the God and Father of our Lord Jesus Christ,
according as he hath chosen us in him before the foundation of the world,
having predestinated us to the adoption of children by Jesus Christ unto
himself, according to the good pleasure of his will, to the praise of the glory
of his grace, wherein he hath made us accepted in the beloved.' Eph. i. 5,
6.
Now, there was a mystery of love in this election. It lies in the fact
that, but for this further determination of the Father, none of our world would
after all have been saved. To give men full liberty to come and be saved is
love indeed. To procure and provide a ransom available for all who do come,
whatever they be, is love yet higher still. But love can ascend to a height
beyond this - far beyond it. It has ascended infinitely higher, for it has
resolved to draw many, many thousands to itself, who otherwise would not have
come at all. The Lord saw, dear brethren, that none in all this world would
have come - not one shipwrecked man would ever have swam to shore, for he hated
the shore more than the very waves that lashed him. No manslayer would have
crossed the threshold of the city of refuge; he would rather linger in the open
plain and risk the blow of the avenger. No debtor would have deigned to accept
the payment - no captive to receive the ransom; even though all was free - even
though entreated to do so by God himself - even though hell was behind, and
heaven before.
The world's corruption was deep beyond conception. Earth was
an open sepulchre; and each man hated his God. It was in reference to what he
saw of this fearful enmity that Jesus said, in melancholy pity, 'No man
can come to me, except the Father which hath sent me draw him.' John
6:44. They are so totally depraved, they are so wedded to their lusts, they are
so gross, and sensual - so truly dead in sin - they do not wish to be freed
from their covetousness, their envy, their lust, their power to draw draughts
of pleasure from ungodly revelry, or from intense engrossment with the lawful
occupations of life. They hide among the trees of the garden at the first sound
of the voice of the Lord, even when he comes with grace on his lips, and
goodwill to men in his heart.
O brethren, to be able to love any of such a
race, argues strange and mysterious depth of love in God the Father. And he did
fix his love on many of these; he did it freely, and he did it determinedly. So
deliberate, decided, determined was this eternal love of the Father, that it
made success certain in the case of each on whom it was fixed. It was such a
love, that its plans and purposes implied the operation of each person of the
Godhead. The Spirit must go forth and draw, and the Son go forth
and die. This was the Father's plan! O what amazing love is here! What thoughts
are in his heart to usward! He will not let go his purpose of having some of
our fallen race standing round his throne.
1. Anxious souls! Surely
the God that would do this from all eternity, is a God of infinite grace. What
a bosom is this to lean upon what an inducement to draw near! Does it not
confirm you in the belief of that declaration, 'Him that cometh unto me I will
in nowise cast out !' He who makes such provision to ensure that many shall
come, is one who will in nowise reject any that are coming!
2.
Unawakened men! There is nothing in the character of God that can
account for your treatment of him ; - there is nothing in him or his ways that
can excuse your hatred. It is the fearful depravity of your own souls that
alone can account for your utter ungodliness. Your blood is on your own heads!
Your heart may be as deceitful as it is wicked, so that you may not believe
your own deplorable state of enmity; but Jehovah has said by the lips of his
Son concerning all that thus resist him, 'Ye have hated me without a cause!'
III. The Father's amazing love appears in his giving Christ to be the
sinner's way of salvation. - It was he who made a new and living way for a
sinner's return to him. 'This is the will of him that sent me, that
every one who seeth the Son and believeth on him may have everlasting life ;'
verse 40. 'God so loved the world that he gave his only begotten Son,
that whosoever believeth on him should not perish ;' John 3:16. And hence the
name given him in 2 Cor. 1:3, 'The Father of mercies ;' and in Rom.8:32,
'He that spared not his Son.'
Had he for once caused one ray of the
inaccessible light to shoot down to this earth in order to teach us our state
of darkness - had he shown us one crown worn above, or one triumphal palm - had
he caused us to hear one note of heavenly melody - all this would have left us
inexcusable, if we did not ever after covet earnestly the things above. But he
took the best gift in all his treasures; nay, he took the Son that was in his
bosom, and gave him to man. Angels saw it done, and rapturously sang, 'To you
is born a Saviour, who is Christ the Lord !' and all men that have had anointed
eyes have responded as they gazed, 'To us a child is born unto us a son is
given!' It is by this measuring-line that you must fathom the depth of the
ocean. It is by this fact that you must try to measure the unsearchable love of
the Father. You test your fellow-creatures' love by the sacrifices they would
make for you. You judge of Abraham's love to his God by his sacrifice of Isaac.
Now judge of the love of the Father by his gift of his Son.
It was the
Father saying, 'I cannot give up my law and my holiness for that would be
ceasing to be God. I cannot hide my righteousness and resign its demands; for
that would ruin all. I cannot put the burden on my angels; for they could not
bear it one hour. I cannot leave it on man; for then, not one of them should
ever stand before me. But this is my will. Awake, O sword, against my shepherd;
let man be dipt in the blood of the Almighty's fellow !' He not only gave him,
but substituted him in the room of the guilty - 'the just for the unjust to
bring us unto God.'
O brethren, the Father resolved that all
salvation shall be found in the Son. He carefully avoided leaving any of
the details of salvation for us to perform. The Father was he who provided that
the chastisement of our peace should be laid upon another; and no atoning tears
left for us to shed - no atoning suffering left for us to endure - not one
atoning sigh left for us to heave. Therefore, 'it pleased the Lord to
bruise him; he put him to grief' Isaiah53:10; and this he did
with such calm, decided love, that the appeal of his beloved Son to him,
'Father if it be possible, let this cup pass,' served only to manifest
his long-settled and unchanging plan.
He had resolved that he should have
children and sons from among men; but he had further resolved, that their way
of becoming his children and sons should all express his love. It was to be
free; they were to come to him from the far country 'in a chariot paved with
love.' All he asked of them was, that they should ascend the chariot and be
carried home; for as many as received Jesus were at once to receive the
privilege of sons of God. 'Behold, what manner of love the Father hath
bestowed on us, that we should be called sons of God,' John 3:1; but equally
amazing that we should become sons in a way so free. It costs Jesus all; it
costs us nothing. Every drop of the vial falls on Jesus, and not even the dregs
are left. Every arrow that was needed to express the Lord's hatred of sin and
vindicate his law, sinks into the heart of Jesus, and is aimed at him by the
Father's hand! All penalties are exacted of him; all obedience is rendered by
him; and all this is done according to, and in exact fulfilment of, the
Father's purpose of love to us. These are just the thoughts of the Father
toward us, carried out into accomplishment.
Now, brethren, the Father,
having given us this way and warrant for coming to him, manifests his love yet
more by shutting you up to the necessity of taking this one way, this only
warrant. 'Every one that hath heard and learnt of the Father cometh unto me,'
John 6:45, said Jesus; and 'no man cometh unto the Father but by me,' 14: 6.
You are reduced to the necessity of being saved by a free salvation. It is
written, 'Him hath God the Father sealed ;' 6: 27. He has made Jesus to
be your Joseph; he has given him the royal signet. When you cry for bread, he
says to all, 'Go to Joseph;' Genesis 41: 55. Jesus has the seal of the Father.
O with such a warrant, and going to one whose love is such that it planned this
way, one whose bosom is filled with calm, determined, eternal love, can you
hesitate as to duty? Can you hesitate as to the way of safety? Nothing but
enmity on your part, and deep-rooted dislike, can account for your resting
contented without possession of the Father's gift. What more will you venture
to say the Father ought to have given? See what he has already given, and given
without any claim on your part. If you are lost, your ruin will lie on
yourself. Will ever your blasphemous lips dare to lay your damnation to the
charge of such a God? Oh, fall in with his plan of grace! The plan that such a
God proposes, must be one worthy of such a sinner's immediate acceptance. And
immediate acceptance is the only manner in which such a sinner can shew
any due sense of the free grace of his God.
You who do already
believe, be reminded that it is to the Father you owe all your peace, and joy,
and blessed assurance of eternal life. You were once far off; and once you were
only anxiously wishing to find his favour. But he showed your anxious souls his
economy of grace - he brought you to drink of his living waters that are
without price - he spread out the warrant before your eyes, and you were made
to see that there was nothing left for you to complete. The Father's plan was
so gracious, that, in seeing the Son, you saw a finished salvation. Oh, give
glory evermore at once to 'Him that sitteth on the throne, and to the
Lamb.'
IV. The amazing love of the Father appears in his revealing himself
to us. - He does not act through an interpreter only, but he makes himself
known. He gives us, as it were, the means of searching and trying his heart,
that we may be quite sure of his whole mind towards us, and that his matchless
character may draw our souls to himself.
He does this through the
incarnation of Jesus. For we are told in our text, 'I came down from heaven not
to do mine own will, but the will of him that sent me,' - that is, not to
exercise any separate will of mine as man, but as man to exhibit and to do the
Father's will. All, therefore, that is in Christ, expresses the mind of his
Father also. 'I am in the Father, and the Father in me ;' John 14:10. 'He that
hath seen me hath seen the Father.' John 14: 9.
O brethren, there is
manifold love in his revelation to us of the Father. It is not only that our
suspicious hearts would never have been quite at rest unless we had thus known
the Father also; but it gives us a view of his willingness to condescend to us
in any way that may more fully draw us, or be more likely to induce us to love
'the Lord our God with all our heart, and all our soul and all our mind, and
all our strength.' He seems herein to come out of his 'light inaccessible,'
that he may become known to his fallen creatures. This is like humiliation; it
is the Father's condescension. If Solomon, in order to engage the confidence of
some loathsome leper, had come forth in all his glory, in his royal apparel,
and with his golden sceptre, then would all the land have rung with the story
of his condescending kindness. And it is not less that our God has done. He has
come forth that we might know him. He has put on the robe of humanity, wherein
he could be best looked upon by our mortal eye, and he has shewn himself in all
his grace and attractive love to a fallen world.
Herein is love! the Father
will go to the utmost length in order to draw you back from the pit. Like the
Grecian mother who, by her song, drew back her wilful child from the edge of
the awful precipice, and brought it to her bosom secure; so the Lord, by the
discovery of his infinitely glorious and gracious nature, would draw you from
your sin. He would present to your idolatrous and adulterous eyes a sight more
attractive than earth, in its softest forms, can furnish. He would keep you
back from hell, O sinner, by manifesting himself to you as altogether lovely! O
how deep is your corruption! How strong your enmity! How unconquerable your
perversity! You hate God, after seeing him revealed in Jesus! Every exhibition
of greatness, mingled with grace in Jesus, was the revelation of the Father
also! Every discovery of patience, long-suffering, and grieved love - every
time Jesus went apart to weep in secret places for the pride of men, it was the
Father's feeling also. When Jesus beheld Jerusalem, and wept over it, O there
was a tender pity there that just pictured forth the Father's yearning
compassion - as if the Father himself had come forth from the 'light
inaccessible,' and had spoken in the hearing and sight of men, 'How shall I
give thee up, Ephraim; how shall I deliver thee, Israel? How shall I make thee
as Admah, and set thee as Zeboim ?'
Nor is it less the Father's mind, when
Jesus cries in your ears, 'Him that cometh unto me I will in nowise cast out.'
This is the Father's will who has sent him. As if he knew that you might say,
on hearing that it is certain that all shall come who are given to Christ, 'Ah,
then, perhaps though I were to come, I would not be welcomed,' the Saviour
says, and the Father speaks by his lips, 'Him that cometh I will in nowise cast
out.' You shall never be rejected, if you come - never on the ground that you
were too great a sinner - never on the ground that, though you come, you were
not given to Christ. 'You shall in nowise be cast out.' Any question regarding
the Father's secret purposes, or the Father's accurate foreknowledge of who are
his own - any question of this sort is quite out of your province. It is
friends who get acquainted with the secrets of another's heart;
it is not strangers. You are to come on the strength of the warrant
alone; and so you will become a friend and a child of his family, and be no
more cast out.
V. The Father's amazing love appears in appointing the eternal reward
for redeemed sinners. - Our text says, 'I came down to do the will of him
that sent me,' and 'this is the Father's will that hath sent me, that of
all which he hath given me I should lose nothing, but should raise it up again
at the last day ;' John 6:39. Therefore, says Jesus, 'I will raise him
up at the last day ;' verse 40.
It is remarkable how the Father delights to
honour the Son while wearing our nature. It is of him in our nature, nay, in
the act of bearing away, like the scape-goat, our sins on his person, that it
is written, 'Therefore doth the Father love me, because I lay down my life, and
take it up again.' John 10:17. It is in our nature that he is to judge, and to
him every knee shall bow and every tongue confess when he appears, clothed in
our nature, and wearing the many crowns of this earth's dominion. Now, love to
him in our nature is love to us. O, then, brethren, read here the Father's
delight in our race. He takes our nature, in the person of Jesus, to his
nearest presence; he sheds round it, in the person of Jesus, his brightest
beams; he places it on his right hand in majesty.
But farther, it is
written here, that the rising of the believers in the resurrection of the just
is appointed of the Father - ' that he should raise it up again at the last
day.' It is he who has purposed the glorious triumph over death, which
believers gain in the resurrection morn. It is he who planned that they should
live and reign with Christ, blessed and holy, children of the first
resurrection, and never subject to the second death. It is he who blesses them;
for the King shall say, 'Come ye blessed of my Father;' Matthew 25:34.
It is he who bestows the kingdom upon them; 'I appoint unto you a kingdom, as
my Father hath appointed me ;' Luke 22: 29. It is he who gives them power over
the nations; for Christ in giving his power says, 'Even as I received of my
Father;' Revelations 2: 27. It is the Father who introduces them to the glory
of Christ; John 17: 24. It is in the Father's house they dwell - in his
many mansions; John 14: 2. And even as Jesus went to the Father so do they; for
they are 'with him where he is,' in the immediate presence of the Father.
Thus, brethren, every token of love, in that blessed kingdom, bears the impress
of the Father's grace. Every glory there sparkles with beams of the Father's
love. O what a God of love is our God. And it is to his bosom the returning
sinner comes. Sweet and blessed hope! to be near him, to try the depths of his
heart - to have access through Jesus in our nature to his bosom - and so to be
able to pour out our heart to him, and feel him pour out his to us.
This is
life eternal.
A child of God once asked, in meditating on the words -
'Where thou causest thy flock to rest' - where this resting-place might
be thought to be? One said, 'In Jesus.' But the other replied, 'It is even in
the Father's bosom.' And truly this is a believer's deepest rest. 'By him we
believe in God,' 1 Peter 1: 21, that is, the Father; and 'we come unto God by
him;' Heb. 7: 25. It is your place of rest, believer. It is the inner apartment
of the pavilion - the secret of the tent. It is the farthest off spot from
earth, it is out of sight of its pleasures, joys, gain, ambition. 'Love not the
world, neither the things of the world; if any man love the world, the love
of the Father is not in him;' 1 John 2:15. 'Little children, ye have
known the Father;' verse 13.
O beloved, before I conclude, let me once
more cast out the cords of love to draw the rebellious among you. This God is
our God. This is he who assures you of his desire for your salvation, 'I have
no pleasure at all in the death of him that dieth, saith the Lord, but rather
that he turn from his ways and live,' You are the worm that tried to crawl up
to his throne, and to sit down as sovereign, and yet he has not crushed you!
Your bosom is the seat of fearful sin, hatred of the holy one, dark suspicions
of his sincerity, fond plans of self-exaltation, selfish schemes for present
indulgence, ungodly fancies, sensual, earthly, devilish desires. Yet still our
God, even the Father, laments over you. He takes no blame to himself for
your wretched degradation; for, on the contrary, he has at every step cast
hindrances in your way to hell. He laments over you, 'O Israel, thou hast
destroyed thyself, but in me is thy help found !' He loved Jesus all the more
for dying and rising again (John 10: 17), because it opened up the channel of
love; it gave vent to his love to man. Only draw near and see this ocean. It is
the same ocean of love which is seen when you look on a dying Saviour; but it
is the same ocean seen from another point of view. And what can exceed the
power of the appeal which God hereby makes to you, when he declares,
'That it is not the love of the Son alone, but the unbought, free,
eternal love of Godhead !' It is the Father who lays down Jesus for a
foundation stone, and cries to a careless world, 'Behold! I lay in Zion for a
foundation, a stone, a tried stone, a precious corner-stone.' It is the Father
who calls and invites, 'Behold! my servant whom I have chosen! mine elect in
whom my soul delighteth !' It is the Father who points to the cross and cries
to all the earth, 'I, even I am he who blotteth out thy transgressions for mine
own name's sake, and will not remember thy sins.' This is the Father's will,
and Christ himself is the herald that proclaims it to a lost world, 'This is
the will of him that sent me, that every one which seeth the Son and believeth
on him may have everlasting life!'
Transcribed from The Free Church Pulpit, Vol. I,
pp75-84.
Perth: James Dewar and Son, London, James Nisbet and Co; Belfast,
William M'Comb. 1845
HTML transcription files copyright © 2001-2006.
Jane Newble
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This sermon added 25 July 2001